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France’s parliament votes to repeal slavery-era Black Code, with tears and history in the chamber
France’s parliament votes to repeal slavery-era Black Code, with tears and history in the chamber
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The National Assembly voted 254-0 — a rare show of unanimity — to adopt a bill repealing the Code Noir, or Black Code, the 1685 decree King Louis XIV signed to govern slaves across France’s colonies. The law turned human beings into chattel, allowing them to be worked, beaten, sold, raped and murdered. And the realization that France never formally did away with it left many aghast.
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A statue named “Chains,” by French artist Driss Sans-Arcidet, honoring the memory of the abolition of slavery, is photographed in a park in Paris, Wednesday, May 27, 2026, as France’s National Assembly examines a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
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French lawmaker Max Mathiasin of the French Caribbean island Guadeloupe, poses at the entrance of the National Assembly in Paris, Wednesday, May 27, 2026, before lawmakers examine a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
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A statue is photographed by French artist Didier Audrat in Paris, Wednesday, May 27, 2026, honoring the memory of the abolition of slavery, depicting Solitude, the daughter of an African slave who was raped by a sailor aboard the ship transporting her to the Caribbean, holding the proclamation of Louis Delgres, an anti-slavery resistance leader calling for resistance and struggle. (AP Photo/Thomas Padilla)
France’s parliament votes to repeal slavery-era Black Code, with tears and history in the chamber
1 of 4
The National Assembly voted 254-0 — a rare show of unanimity — to adopt a bill repealing the Code Noir, or Black Code, the 1685 decree King Louis XIV signed to govern slaves across France’s colonies. The law turned human beings into chattel, allowing them to be worked, beaten, sold, raped and murdered. And the realization that France never formally did away with it left many aghast.
A statue named “Chains,” by French artist Driss Sans-Arcidet, honoring the memory of the abolition of slavery, is photographed in a park in Paris, Wednesday, May 27, 2026, as France’s National Assembly examines a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
2 of 4
A statue named “Chains,” by French artist Driss Sans-Arcidet, honoring the memory of the abolition of slavery, is photographed in a park in Paris, Wednesday, May 27, 2026, as France’s National Assembly examines a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
French lawmaker Max Mathiasin of the French Caribbean island Guadeloupe, poses at the entrance of the National Assembly in Paris, Wednesday, May 27, 2026, before lawmakers examine a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
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French lawmaker Max Mathiasin of the French Caribbean island Guadeloupe, poses at the entrance of the National Assembly in Paris, Wednesday, May 27, 2026, before lawmakers examine a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
A statue is photographed by French artist Didier Audrat in Paris, Wednesday, May 27, 2026, honoring the memory of the abolition of slavery, depicting Solitude, the daughter of an African slave who was raped by a sailor aboard the ship transporting her to the Caribbean, holding the proclamation of Louis Delgres, an anti-slavery resistance leader calling for resistance and struggle. (AP Photo/Thomas Padilla)
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A statue is photographed by French artist Didier Audrat in Paris, Wednesday, May 27, 2026, honoring the memory of the abolition of slavery, depicting Solitude, the daughter of an African slave who was raped by a sailor aboard the ship transporting her to the Caribbean, holding the proclamation of Louis Delgres, an anti-slavery resistance leader calling for resistance and struggle. (AP Photo/Thomas Padilla)
PARIS (AP) — For nearly two centuries after France abolished slavery, the colonial-era law that classified humans as property has remained quietly on the books. On Thursday, the lower house of parliament voted to wipe it from French law.
The National Assembly voted 254-0 — a rare show of unanimity — to adopt a bill repealing Code Noir, or Black Code, the 1685 decree King Louis XIV signed to govern slaves across France’s colonies.
The law turned human beings into chattel, allowing them to be worked, beaten, sold, raped and murdered.
And the realization that France never formally did away with it left many aghast. Debate in the chamber turned raw on Thursday.
Steevy Gustave — a lawmaker descended from enslaved people on the Caribbean island of Martinique, now a French overseas department — told colleagues that the repeal was necessary, “but no vote alone can repair centuries of shattered lives.”
“We are not descendants of slaves,” he said, bursting into tears. “We are descendants of human beings born free, then reduced to the worst — reduced to slavery.”
The code’s reach was total. Article 44 declared the enslaved “movable property” — assets a master could acquire like real estate. Those who fled faced branding, the amputation of their ears, and even death. The word of an enslaved person counted for nothing.
Code Noir’s 60 articles “should never have survived the abolition of slavery” in the 19th century, President Emmanuel Macron said last week.
“The silence, even the indifference, that we have maintained for nearly two centuries toward this Black Code is no longer an oversight,” Macron said. “It has become a form of offense.”
Like French presidents before him, Macron stopped short of an apology.
France ran the third-largest slave trade, shipping about 1.4 million Africans to plantations whose sugar wealth built the French cities of Nantes and Bordeaux. The French empire later spanned four continents.
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Others see the repeal as something more telling — a symptom, they argue, of a country that has yet to reckon fully with that past, one of many slow steps along the way.
A statue by French artist Didier Audrat is photographed in Paris, Wednesday, May 27, 2026, honoring the memory of the abolition of slavery, depicting Solitude, the daughter of an African slave who was raped by a sailor aboard the ship transporting her to the Caribbean, holding the proclamation of Louis Delgres, an anti-slavery resistance leader calling for resistance and struggle. (AP Photo/Thomas Padilla)
A statue by French artist Didier Audrat is photographed in Paris, Wednesday, May 27, 2026, honoring the memory of the abolition of slavery, depicting Solitude, the daughter of an African slave who was raped by a sailor aboard the ship transporting her to the Caribbean, holding the proclamation of Louis Delgres, an anti-slavery resistance leader calling for resistance and struggle. (AP Photo/Thomas Padilla)
In law, officially eliminating it is the easy part, observers say. Code Noir lost all authority in 1848, when France abolished slavery.
France didn’t relinquish its slave colonies: the four oldest — Guadeloupe, Martinique, French Guiana and Réunion — were made full French overseas departments in 1946. That means they’re governed from Paris like any other.
Their roughly 1.9 million people, most descended from the enslaved, are French citizens.
Despite being fully part of France, the overseas departments remain among its poorest territories. Unemployment runs roughly double the mainland rate, and more than three-quarters of households in the Indian Ocean territory of Mayotte live below the national poverty line.
Shocked to find the law wasn’t annulled
Before he discovered the truth, the French lawmaker who put forward the proposal to repeal the law didn’t know it still existed.
Max Mathiasin, from Guadeloupe, had bought copies of the text over the years and left them on his shelf.
“As the great-great-grandson of people who were enslaved, I had never been able to read it in full,” he said. “This was made by human beings — against human beings.”
For him, the vote is “a way of restoring our ancestors, restoring our humanity” before a France whose motto is liberty, equality, fraternity. “It means living up to the Republican promise.”
That promise, he says, is still unkept at home.
“In Guadeloupe,” Mathiasin said, “in the most important positions, in the structures of the state, they are white.”
French lawmaker Max Mathiasin of the French Caribbean island Guadeloupe, poses at the entrance of the National Assembly in Paris, Wednesday, May 27, 2026, before lawmakers examine a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
French lawmaker Max Mathiasin of the French Caribbean island Guadeloupe, poses at the entrance of the National Assembly in Paris, Wednesday, May 27, 2026, before lawmakers examine a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
The Foundation for the Memory of Slavery is chaired by a former prime minister, Jean-Marc Ayrault, and its deputy director is Pierre-Yves Bocquet — both white men.
Bocquet calls Code Noir the birthplace of France’s “colonial exception” — the principle that the French Republic’s founding rights could be suspended for those under its rule.
The principle outlived the empire, he said: “Even today, we accept that people in the overseas territories can have fewer rights than in mainland France.”
France is hardly the only country still holding fragments of empire — the United Kingdom, the United States and the Netherlands still have overseas territories.
But what sets France apart, observers say, is that it made its slave colonies equal departments of the Republic, not dependencies it governs from afar.
The state insists that the overseas departments are France like anywhere else, even as the people who live there say they are treated as less.
Most major colonial powers, including Britain, Spain and Portugal, had laws governing slavery in their colonies. In each case, those laws fell away when slavery itself was abolished, leaving no single text to repeal.
France’s Code Noir was different, experts say: a single, named royal law that no one ever formally erased, even after France abolished slavery.
The National Assembly is seen on Jan. 13, 2026, in Paris. (AP Photo/Emma Da Silva, File)
The National Assembly is seen on Jan. 13, 2026, in Paris. (AP Photo/Emma Da Silva, File)
For Max Relouzat, 81, president of the Association for the Memory of Slaveries, the repeal matters, because so little else has.
His African ancestor had no name under the law, only a number and a registration code — the family that lived in Martinique was given the name Relouzat at emancipation, likely after Nelouzat, a village in the Auvergne region of central France.
What galls him, he said, is what the symbolism leaves untouched: systemic racism in France.
“Under the cover of departmentalization, a colonial system was maintained,” Relouzat said. “If the overseas departments are part of France, why is there a ministry for the overseas?”
In France, he said, “we are still today in a form of apartheid … a form of colonial continuity.”
‘Racism is the legacy of slavery itself’
For some who have fought longest, Thursday isn’t the milestone it appears.
For Florence Alexis, a slavery expert and daughter of the Haitian writer Jacques Stephen Alexis, the real turning point came 25 years ago. In 2001, the Taubira law made France the first country to call the slave trade, and slavery, crimes against humanity.
“That is what changed my life,” Alexis said.
For her, racism is the legacy of slavery itself, not of one edict.
“When I was a child at school, they called me the little monkey,” she said. “People made animal cries when I walked past — as they still do in football stadiums today.”
Paris-born Élodie Léon, 29, whose family is from French Guiana, welcomes the repeal, but resents the delay.
“Symbolic neglect is also neglect,” she said.
“It shocks me,” said Muriel Jean-Baptiste, a Paris-born nurse whose parents are from Martinique. “A law that treated Black people as property was left sitting there.”
A statue named “Chains,” by French artist Driss Sans-Arcidet, honoring the memory of the abolition of slavery, is photographed in a park in Paris, Wednesday, May 27, 2026, as France’s National Assembly examines a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
A statue named “Chains,” by French artist Driss Sans-Arcidet, honoring the memory of the abolition of slavery, is photographed in a park in Paris, Wednesday, May 27, 2026, as France’s National Assembly examines a bill to formally repeal the Code Noir, or Black Code, the 17th-century royal edict that governed slavery in French colonies and treated enslaved people as property. (AP Photo/Thomas Padilla)
At the Taubira law’s 25th anniversary on May 21, Macron floated the idea of reparations — something that France has long stayed away from addressing.
He called it “a question we must not refuse,” but one on which “we must not make false promises.”
He committed no money, instead defining repair first as truth-telling, education and historical work.
The wealthiest of France’s plantations were in Saint-Domingue, in the Caribbean, where the enslaved rose up and won independence in 1804 as Haiti. France then forced the freed to pay reparations for the loss of their masters — a debt cleared only in 1947.
Children play soccer with a plastic ball in the Pétion-Ville neighborhood of Port-au-Prince, Haiti, Wednesday, May 27, 2026. (AP Photo/Odelyn Joseph)
Children play soccer with a plastic ball in the Pétion-Ville neighborhood of Port-au-Prince, Haiti, Wednesday, May 27, 2026. (AP Photo/Odelyn Joseph)
France isn’t alone. In the United States, federal reparations legislation has stalled for decades. California approved an apology, but no cash.
But the timing of Macron’s latest speech was awkward. Two months earlier, France abstained when the U.N. General Assembly voted 123-3, with 52 abstentions, to call the trans-Atlantic slave trade the gravest crime against humanity.
“As soon as he sets foot on the African continent,” French opposition lawmaker Danièle Obono said, “he can’t help but behave like a colonizer.”
The repeal of the nCode Noir, said Bocquet, “will have no direct effect.” Whether it helps France fight racism and inequality in its overseas territories, he said, “remains to be seen.”
“It is easy for the French authorities, and for Macron, to do this,” Alexis added. “Because it commits them to nothing.”
Adamson is a foreign reporter based in Paris for The Associated Press. He covers European politics, culture and style. He has reported across the continent in an over two-decade career.
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All Comments
Comment by Rbt.
LE FMI 🤑🤑🤑 IS COMING 😱❗️
Comment by APstar.
The Persian and Arab slave trade persists even in the 21st century throughout the Middle East, North Africa, Saudi Arabia, etc. The Persian and Arabian slavery in Africa started well before the European involvement in slavery in Africa. Many Arabs themselves are a mixture of Black Africans and Persians but they like to think they're not part Black, which they are. Most of the Arabs are Semites "half breeds" whose Black African female ancestral lineage were either concubines or enslaved by their Persian masters later produced offsprings for their master. The Black males were castrated by the Arabs at a young age so they wouldn't reproduce.
Comment by Jbar.
Slavery did not invent racism and racism did not invent slavery. If you go way back in human history racism was alive and well. For instance the Jews and Samaritans was a case of dire racism during centuries BCE and AD. There was race differences between Egyptians and Babylonians. Racism is a constant all through human history. Long before European occupation of other countries!.
Reply by TMJ.
Don't confuse racism with conflict of religious ideologies. Egyptians and Babylonians fought for resources and power, they didn't like each other because each side was saying their god had the bigger stick. They didn't see each other as equals because of their religious beliefs, not because they may have looked differently. In your examples they were all "middle eastern" and looked similar, or at least more similar than Caucasian and Black and Asian, etc.
Reply by ThursdayAddams.
So what?
Comment by Sneezewhiz.
Racism was invented in the 1500s to justify enslaving Africans. When the slave trade first started in the late 1400s, there were enough Europeans asking how we could do this to other human beings that the people who stood to make a profit very quickly realized they had to invent a reason.
We stopped the slave trade and made slavery illegal, but we've never rooted out the racism. It's not enough to say it's wrong, we have to teach all of our children that it's fake.
I could provide specifics but that would confuse the commenters.
Reply by ThursdayAddams.
Let’s. Why not start with the way slavery was unique in the Americas?
Reply by IbenModulus.
Your response is unfortunately very typical.
Are you aware that the chattel slavery system was unprecedented in human history? The depraved and barbaric norms of that system were NOT the same as other civilizations. This whataboutism is just sad. You say tell the whole story as if it is relevant. The "whole" story of our "peculiar institution" has nothing to do with your comment. (there's a sociology book called The peculiar institution)
It is not the same.
The subject here is the African slave trade in the west.
Seriously, what are you saying here? Is your intention to somehow make this less evil because there have been slavery in other cultures and times?
Your comment does not add context because your examples are not even close to the reality the north American and Caribbean practices.
This kind of response is deeply ingrained a part of why racism is THE societal pathology in America today.
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