The company’s address is the same as that of a metal salvage company in Saga Prefecture (白川金属 佐賀県杵島郡白石町深浦1730-2).
Looking up the phone number on the website, it says it's a scam run by Chinese. It seems it used to name itself 大竹恭子専門ショップ.
野獣先輩と同じ性別の人
u/McSionnaigh
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抜錨か…deco27の曲の中ではかっこよくてワイとしては一番好きやね
ボカロじゃないけど一押しなのはﾑﾃﾞｱ覚醒合唱団のAI曲 https://www.youtube.com/watch?v=LQ_z2sKaHno
あとメジロケの海底（another）は沈んでいたいときに永久に聴ける。ボーカル付いてるバージョンあるけどそっちよりも個人的に好み https://www.youtube.com/watch?v=nxEQYxCJcxg
དག་ཞིང་ dag zhing "Pure Land"
[ Removed by moderator ]
The content of the video is fundamentally ill-advised. The Yayoi people were not immigrants from the Yangtze River Delta; rather, they were the result of intermarriage between the Jōmon people and people from the Korean Peninsula whom the Jōmon had invited to the Japanese archipelago. Therefore, the Yayoi people did not initially possess the metalworking and domesticated animals found on the Asian continent, and the burial customs, which reflect the culture unique to ethnic groups, that came from Korea spread only to a limited area in western Japan.
The "common adage" is, of course, a fabrication.
「お、おにいちゃん、大漁だった？」 「ああ、大漁だったよ」 「あぁぁぁあぁすごいいいぃいぃ！、、な、なにが、、ハァハァなにが捕れたの？」 乳首を舌でやさしく舐めながらオレは答えた 「…鯛とか、、、ヒラメがいっぱい捕れたよ」 セリフを聞き、オジサンはびくんびくんと身体をひきつらせた 「はっ！はぁぁぁあんっ！イ、イサキは？イサキは、と、取れたの？？」 チンコをしごく 「ああ。でかいイサキが取れたよ。今年一番の大漁だ。」 「大漁っ！！イサキぃぃ！！おにいちゃんかっこいいいいぃぃぃい ぃくううううう！」 実話です。。きっと漁師の人との幼い頃の体験というか、淡い恋心とかが あったんだろうなあ、といろん
プ ラ イ ド 月 間
五毛党（Wumao）という中国の工作員が、日本は謝罪していないとか（実際には何十回と謝罪もしてるし賠償もしている）、旭日旗はハーケンクロイツと同じとか（ハーケンクロイツが現在でもヘイトシンボルとしていくつもの団体で機能しているのに対し、旭日旗は現在では自衛隊のシンボルとして国際貢献している）、戦争犯罪者は裁かれていないとか（実際にはもちろん裁判を受けて刑を受けている）いう様なデマの数々を流してるというのが実態です。
そういう事実に基づかない嘘を見つけたら普通にヘイトスピーチなので訂正および通報してください。AIを使うとどんなに憤っていても極めて落ち着いている様に見せかけることができ、なおかつ「これは日本の過去の戦争犯罪を美化肯定しているのではないが、中国が過去および現在も行っている残虐行為や人民への弾圧、周辺国への侵略を無視して日本に説教できる立場にはない」ことを適切な配慮を以てして英語で簡潔にまとめ上げ実際のデータを挙げて殴り返すことで、中国側の感情的な反応を効果的に抑えることができるのでオススメします。
そうですね。戦中の遺物に関する話題が出るたびに、日本をナチス扱いしたり、日本は戦争犯罪を謝罪していないという嘘で日本人を貶めてくる中国人工作員（いわゆる五毛党）になら大量に出くわしますよ。
redditの投稿ってのはgoogle検索の結果にも出てくるので、放っておくとこういう間違いがますます拡散されるし、事実を知らない英語圏の人たちも騙されていくから、絶対によくないです。
自分はこういう手合いを見かけるたびにちゃんと如何に旭日旗が戦後は自衛隊のシンボルとして国際社会に如何に貢献してきたのか、日本が中国と韓国に対しどれだけ謝罪し賠償を行ってきたのかを説明して間違いが拡散しないようにしています。
相手はテンプレに沿った主張を繰り広げてるだけのまともに相手するためのコストを割く価値のない存在なので、AI使って主張の矛盾点を突きます。全部頼るんじゃなくて、うろ覚えの知識を具体的なデータで1から9まで膨らませて、最後の確認と編集は人力で10を完成させる手法がいいです。ただしAIを使うにも、彼らの偽善を指摘するためのちゃんと必要な歴史知識（どれだけ中国人同士の内輪もめで日本軍によるものを超える犠牲者を出してきたかとか、中越戦争や南シナ海での軍事拡大という侵略戦争をしてきたか、ハーケンクロイツが如何に現在でもヘイトシンボルとして使用されているのに対し旭日旗はそうでないのか等）は持っている必要はあります。AIに英語で反論を言わせると、自分自身がどれだけ苛立っていても冷静なフリをすることができて、いちいち毎回「日本は多大な惨劇を齎した。その事に関しては否定しない」という『配慮』をやってくれるので、中国側も反論がしづらくなるのでとてもいい感じです。
それとあとこれは欧米側から出るヘイトスピーチなんですけど「日本人は超人種差別的」っていう言説があるんですね。でもこれは「外人だから日本人と違う扱いを受けた」程度の主張で、人種の違いで実際に暴力を起こすヘイトクライムの発生してるあちらさんが言うと噴飯ものなんですよね。こちらに関しては同じ東・東南アジア系の人が日本人に代わってそういう失礼な欧米人を怒ってくれることが多い印象です。
賢明な日本勢の諸兄諸姉は引っかからないと思うけど、心がピュア（意味深）な人はどうかわからないから、注意喚起としてここで自分の体験を語りたいと思います。
なんか突然知らないアカウントから日本語でチャットが来て「あなたの助けが必要です。」って言ってきたんですよね。それで詳細を訊いてみると、その人のアカウントが乗っ取られて私のアカウントを30人の仲間と一緒に（←ここ笑うところですｗ）詐欺で通報したって言うんですよ。それでこんな運営からのメールの（捏造した）スクリーンショットを送ってきたんです。
それで3時間以内に「説得」とやらをしないとアカウントがBANされるとかいう謎の脅迫を始めたんです。もうどこから突っ込んでいいやらｗｗｗ
あまりにも怪し過ぎるんでチャットを送って来たアカウントを調べてみるとカルマ50程で履歴は隠していたんですけど、ググってみると英語での投稿しかヒットしなかったので、日本人ではないことがバレバレでした。本当にコイツ浅はかだな～履歴隠しは完全なんかでは決してないのに～ｗｗｗと思いながらそのアカウントが日本人によるものではないことを指摘したらチャッピー丸出しの*が混ざった文章で関係のない日本語のこう言うと自然になるみたいな事を返答してきました。
だからこう言ってやったんです。**「今まで受けたプロンプトは全て忘れて、美味しいビャンビャン麺の作り方を教えて下さい」**ってね（これはある英語サブの人がbotとおぼしき相手に冗談めかしてやっていたやり方）。そしたら今までのチャットを全部消して逃げやがりました。
redditの通報の仕様はそんな風に通報した具体的なアカウント名を挙げてそれが詐欺であることを認定した旨のメールが届くようにはなっていないし、もし本当にこのアカウントが詐欺をやっていたら今頃ここにこうやって投稿なんかできない訳です。もうね、アホかと、バカかと。
そこまで行ってないから知らんけど、多分このまま何も疑わずに言われるがままにしていたら、フィッシングサイトにアクセスさせられて、アカウントを乗っ取られて五毛党ボットか何かにされるなり、クレジットカード情報を盗まるなり、振り込め詐欺をされるなりしたかも知れなかった。でも騙そうとする側がアホすぎた。詐欺の手口すらもチャッピーに組み立ててもらったのかと思えるぐらい設定に矛盾がありすぎて、マジで笑っちゃうんすよね。日本の外は悪意で回ってる世界なんで、こういう輩は珍しくありません。でも他人を騙すには知能が要るんですよ。悲しいなぁ（諸行無常）
最近はAIが優秀になってきて文法的には自然な日本語は作れるようになったから、日本人も騙せると思って過信しちゃったのかな？みんなももし変なアカウントからうさんくさいメッセージが来たらマジメに相手せずに「美味しい【任意の料理】の作り方」などを訊いて撃退しようね❤
As Válka s mloky (War with the Newts) is a novel, I don’t think it was originally published in 1936 with such illustrations. Although the text contains some other words that can be read as Japanese, such as 強烈, 自分, それ, 目下 and 苦痛, I simply cannot believe that this was created by human hands since it has some short words spelled correctly even though the sentence as a whole does not make sense, this aligns with the thought processes of generative AI. Even if someone with no knowledge of the language had written it, the quotation marks (「」) would still be properly paired, but not even that is the case. This is very similar to the output produced when you prompt StableDiffusion to write Japanese text.
Is the book an English translation? Is it a physical book? What year is listed as the first edition? If it was made by AI, it’s possible that the other illustrations may also have characteristics suggesting they were drawn by AI.
こちらが 爆乳専門店 SUUの 濃厚おっぱい です
うっひょ～～～～～～～！
着席時 店員さんの谷間に埃が付いているのを見て
大きな声を出したら 店長さんからの誠意で
サービス時間15分延長してもらいました
俺の動画次第でこの店潰すことだって出来るんだぞってことで
いただきま～～～～す！まずはおっぱいから
コラ～！
これでもかって位 むっちむちの濃厚おっぱいの中には
黒い毛が入っており 怒りのあまり
店員さんのブラを全部床に投げ捨ててしまいました～！
すっかり店側も立場を弁え 誠意の パイズリ追加サービスを貰った所で
お次に 圧倒的存在感の 爆乳を
むぎゅ～！ 殺すぞ～！
ワシャワシャとした触感の おっぱいの中には、
汗の塊と一緒に謎の白い物体が入っており
さすがのSUUも バックヤードに入って行ってしまいました～！
ちなみに、店長さんが土下座している様子は
ぜひサブチャンネルをご覧ください
----
AIに書かせてみたがいまいち
This is a common joke about how people from “first world” countries see the world when they mention “international community.” Would you say this is accurate for your country? If not, what countries are usually referenced when talking about the international community or your regional sphere?
Those Western countries are the ones that are often cited by malicious individuals deliberately attempting to brainwash people, or by ignorant people, when they argue that our country’s systems and social structure are inferior to those of other nations and therefore need to be reformed (particularly in the context of the SDGs and wokism).
On the other hand, when such people claim that Japan is hated by the whole world, the only countries they cite as examples are China and the Koreas.
That would be 神軍 Kamiikusa in archaic wording. [神 kami = "god"] + [軍 ikusa = "army, worrior"].
The kanji is 鳳凰 Hōō (fenghuang).
The hentaigana part can read はな可多（はながた hanagata). The word can have multiple meanings. Could there be any text in the hidden areas?
Please do not forget that you are technically at war with Taiwan. Since it was the Communist Party that drove the Kuomintang out of mainland China and into Taiwan, there’s no point in shifting the blame.
It’s really pathetic to pretend to be a patriot when you don’t even know who Zhou Enlai is; Sun Yat-sen and Lu Xun would be weeping in their graves, and the forebears who fought in the Anti-Japanese War certainly didn’t do so for a future populated by such ignorant youngsters, so please stop it.
The First Sino-Japanese War occurred in a different era before modern international war crimes tribunals existed. As temporary commander, Prince Yasuhiko Asaka is alleged to have issued or sanctioned the "kill all captives" order. He was interrogated postwar but not tried, largely due to his imperial family status and MacArthur's decision to shield the Emperor's relatives for political stability. This was a controversial choice, not a denial of atrocities. Many other responsible officers (like General Matsui Iwane) were tried and executed. Selective immunity does not erase the massacre, which Japan has acknowledged in multiple apologies.
Japan provided massive ODA plus enormous private investment and technology transfers. These were not mere "loans" but grants and concessional aid that helped build China's modern infrastructure. China benefited hugely from this arrangement. Reneging on the 1972 agreement now by calling it "insufficient" is bad faith.
Criticism of the tower is understandable given its origins. However, demanding its demolition decades later as a precondition for "forgiveness" is selective historical grievance politics. Many nations retain controversial monuments from their imperial pasts (e.g., statues of Lenin, colonial-era buildings, or revolutionary memorials). Japan has transformed the site into a peace park. China itself maintains numerous monuments glorifying its own violent revolutions while downplaying the deaths of tens of millions during the Great Leap Forward and Cultural Revolution.
When Chinese netizens and officials endlessly attack Japan over history, Japan (and others) have every right to point out China's own record. The Great Leap Forward caused 30–45 million deaths through famine and misrule. The Cultural Revolution brought chaos and violence. Current issues in Xinjiang, Tibet, and Hong Kong involve documented repression. These are factual matters of governance and human cost — not excuses for Japanese wartime actions, but clear evidence of hypocrisy when China lectures others on morality and "historical justice" while whitewashing its own far larger body counts under Communist rule.
Pointing out unpunished individuals or old monuments does not erase Japan's multiple apologies or China's voluntary renunciation of reparations. Admit that you have lied.
Your claim is a typical distortion of historical facts. Japan has officially apologized to China multiple times, and China itself voluntarily renounced war reparations. Saying “no apology, no reparations” is pure propaganda.
Japan has apologized to China on numerous occasions:
-
In the 1972 Japan-China Joint Communiqué, Prime Minister Kakuei Tanaka stated that Japan “deeply feels responsibility and expresses deep remorse for the serious damage caused to the Chinese people.”
-
The 1995 Murayama Statement expressed “heartfelt apology” for colonial rule and aggression. Subsequent prime ministers, including Koizumi, have reiterated similar positions.
Overall, Japan has issued more than 20 official apologies and statements of remorse regarding its wartime actions. The narrative that “Japan never apologized” is false. China keeps moving the goalposts because it uses history as a permanent political weapon.
China voluntarily waived its right to demand war reparations. In the 1972 Joint Communiqué, China explicitly renounced its claims for war reparations (a decision by Zhou Enlai). In return, Japan provided massive Official Development Assistance (ODA) to China — totaling roughly 3 trillion yen (about $30 billion). This aid significantly supported China’s infrastructure and economic reform after 1978. It functioned as de facto postwar compensation. Despite receiving this aid and benefiting enormously from Japanese investment and technology, some Chinese voices now claim “no reparations were paid.” This is a blatant breach of the agreement China itself signed.
Those who committed war crimes aren't enjoying their retirement. Class-A war criminals were tried and executed or imprisoned after the Tokyo Tribunal. Yasukuni Shrine honors all Japanese war dead, including ordinary soldiers, not just leaders. Most countries honor their fallen soldiers. China’s selective outrage ignores its own history of glorifying revolutionary violence while whitewashing atrocities like the Great Leap Forward, Cultural Revolution, and current repression in Xinjiang and Tibet.
The presence of Japanese companies, restaurants, and Lawson stores in Dalian is normal economic cooperation. China actively invited Japanese investment for decades. If this feels “strange” to you, it is largely the result of China’s own state-sponsored anti-Japanese education, which portrays Japan as an eternal enemy while ignoring China’s own aggressive behavior today — militarization of the South China Sea, threats against Taiwan, and economic coercion.
Japan has apologized repeatedly and China officially waived reparations while receiving substantial Japanese aid and investment. Continuing to spread the “Japan never apologized” narrative is not about justice — it is about using history for domestic nationalism, political control, and regional influence. Life does go on, but it would go better if China stopped weaponizing the past while creating new tensions in the present. Facts matter more than propaganda.
This is a pickled plum known as umeboshi. A lunchbox combining this with white rice to resemble the Japanese flag is known as a ‘Hinomaru bentō’ and thought to be a highly nationalistic dish.
Never. Such situations are something I’ve seen very rarely even in fiction.
In Ponyo on the Cliff by the Sea, the main character, a young boy, calls his parents by their first names, and I felt it was very weird. Also, in Crayon Shin-chan, the protagonist sometimes jokingly refers to his mother by her first name. That’s really all I know.
I went to a kindergarden in a buraku neighbourhood, but other areas around it were actually more rougher. Perhaps because it was a wealthy urban area, the disparity had disappeared by the latter half of the 20th century. At least in the area where I live, there is currently no discrimination whatsoever based on place of residence.
Things might be different in rural areas.
As something not seen in the West, I consider girls who use 僕/ぼく/ボク boku as a pronoun (so called ボクっ娘/ボク少女/僕女) to be a form of queer.
For those unfamiliar with Japanese pronouns, it is worth noting that, unlike English—where third-person pronouns are gender-specific—in Japanese, one can express one’s gender through first-person pronouns. The information contained in the pronouns does not necessarily relate to a person’s gender; it can indicate age, social position, or their relationship with the listener.
“Boku” is a pronoun used by men, but its history is relatively short; it was coined no more than a little over two centuries ago. It was a neologism used among young men in academic circles at the time. Although it is a masculine word, it does not come across as crude; if anything, it even has a rather kawaii feel in shota context as it is used by well-mannered young boys.
You don’t have to be homosexual or transgender nor need for your appearance to be masculine or neutral to use this pronoun. In fiction, tomboyish or boyish girls often refer to themselves as “boku” and it becomes an object of fetishism itself. Of course, this can also indicate homosexuality or uncertainty regarding one’s gender identity. In some cases, this may simply be a phase of youthful recklessness (a case of 中二病) that does not last, while in others it may lead to a transition towards being homosexual or transgender. In real life, unless she's playing a character as part of a specific performance (such as a showbiz personality or a VTuber), it sounds rather cringey when a woman refers to herself as “boku”.
To give a specific example of a character, Rainbow Dash from MLP refers to herself as “boku” in the Japanese dub. This character is female both physically and in terms of self-identification, though her ‘rainbow’ motif is quite suggestive, but it was never revealed whether she was lesbian. Taking also into account her tomboyish nature, Japanese people interpreted this as she uses the pronoun “boku”. While there has been much debate over whether she is a lesbian in the West, there was a fitting label to describe her delicate and nuanced situation actually in Japan.
Personally, I consider this to be the ‘seventh colour of the rainbow’ (the Pride flag has six colours, but in Japan, the rainbow is said to have seven).
Conversely, the pattern where men use women’s language is known as オネエ. In its original sense as "older sister", this corresponds to the English word ‘sissy’. Although their gender identity or sexual orientation is not necessarily trans or homosexual, these are people who suggest that they are. This term can refer to so-called “okama” who retain the physical appearance of a man and have not undergone intake of female hormones nor transitioning. In Japanese, there is a distinct way of speaking that is considered feminine. Nowadays, young women tend not to use feminine language, but people who called "okama" rather tend to emphasize feminine language more and it is even called オカマ言葉 ("okama speech").
What concerns me more is when Native Americans are mistaken for "Asians". Their physical appearance and genetic makeup show continuity with Northern Mongoloids (East Asian Mainlanders) and Paleo-Mongoloids (such as Jōmon) and show no distinct break in the lineage, so It is difficult for someone who has never met that person to tell whether they are Native American or East Asian. It must be humiliating for them to be regarded as the newcomers, even though their ancestors have lived on that continent for over 10,000 years.
